Volume 2, Number 3 - April, 2001
Table of contents:
JMCC Public Opinion Polls are supported by a fund from
Friedrich Ebert Foundation, Germany
Introduction
This issue of the Palestinian Opinion Pulse is dedicated
to analyzing some of the most interesting findings of poll no. 40, which
was carried out by the JMCC in April 2001 .
The current opinion poll was conducted about 6 months
after the eruption of the second Palestinian Intifada, which started on
September 28th, 2000. The situation during the past 6 months has been extraordinarily
difficult for Palestinians. About 450 Palestinians have been killed, thousands
injured and disabled, mostly during demonstrations against Israeli occupation
or as a result of shelling of residential areas. Hundreds of Israeli Military
checkpoints were erected on entrances to Palestinian cities, villages,
and refugee camps, isolating communities from each other and dividing the
West Bank in 64 clusters and Gaza Strip into 3 clusters. Additionally,
the West Bank and Gaza Strip were cut off from each other and from the
rest of the world. As expected, the prevailing conditions significantly
affect respondent’s views towards issues of concern.
The first part of this issue will discuss some of the
results about personal opinions regarding the current Palestinian Intifada.
The second part of this issue will focus on personal opinions about the
peace process. Later we will present a description of the methodology used
by JMCC Polling Unit and sample distribution.
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PART ONE: PERSONAL OPINIONS REGARDING THE PALESTINIAN
INTIFADA
This section aims to highlight Palestinians’ personal
opinions regarding the current Palestinian Intifada and identify correlates
of these opinions.
1.1 Support for the continuation of the current Palestinian
Intifada
When respondents were asked whether they supported or
opposed the continuation of the Palestinian Intifada, 80% stated that they
supported its continuity, 13% stated that they opposed it, 5% did not know,
and 2% did not give an answer. These figures indicate that there is a 10-point
increase in favor of continuation of the Intifada, despite the increase
in number of deaths, injuries, and damage, as compared to 4 months earlier
when 70% of Palestinians supported the continuation of the Intifada (JMCC
Poll #39, December 2000). As figure 1 shows, Palestinians living in the
Gaza Strip are more supportive of the continuation of the Palestinian Intifada
as compared to Palestinians living in the West Bank and East Jerusalem
(87%, 79% and 76% respectively).
Figure 1:
The relation between the respondent’s level of support
for the continuation of the Palestinian Intifada and the political faction
s/he trusts most has changed since the JMCC December poll # 39. Currently,
Palestinians who trust Fateh, Islamic parties, or other parties have almost
similar levels of support for the continuation of the Palestinian Intifada
(82%, 85%, and 82% respectively). Palestinians who do not trust any faction
have a lower level of support for the continuation of the Intifada (72%).
As figure 2 shows, these figures represent an increase from 67% for Fateh
supporters, no change for Islamic factions (including Hamas, Islamic Jihad,
Hizbollah, and other Islamic factions), an increase from 77% for supporters
of other factions (including PFLP, DFLP, FIDA, PPP, PLO), and an increase
from 67% for those who do not trust any faction.
Figure 2:
Additionally, 84% of respondents who have a secondary
education or higher are supportive of the continuation of the Palestinian
Intifada as compared to 72% of those who do not have a secondary education.
In addition, 86% of males are supportive of the continuation of the Palestinian
Intifada as compared to 74% of females. Support for the continuation of
the Intifada does not significantly differ by type of community the respondent
lives in (city, village, refugee camp).
1.2 Preferred characteristics of the Palestinian Intifada
Respondents were asked whether they prefer the continuation
of a popular resistance Intifada alone, a military resistance Intifada
alone, or a popular and military resistance Intifada together. A popular
Intifada involves unarmed public resistance of the occupation (processions,
demonstrations, stone throwing, Molotov cocktails, with the most extreme
case being individual stabbing incidents). A military Intifada entails
armed military involvement. ???
Sixty-two percent of respondents support the continuation
of a popular and military resistance Intifada together as opposed to 14%
who support the continuation of a popular resistance Intifada alone, 16%
who support the continuation of a military resistance Intifada alone, 7%
who did not know, and 2% who did not provide an answer (see figure 3).
Figure 3:
Preferred characteristics of the Palestinian Intifada
differ by area of residence. Seventy-six percent of respondents from
Gaza Strip are supportive of a popular and military resistance Intifada
as opposed to 58% of respondent from the West Bank and 43% of respondents
from East Jerusalem. Also, 8% of respondents from Gaza Strip are
supportive of a popular resistance Intifada as opposed to 15% of respondent
from the West Bank and 31% of respondents from East Jerusalem.
The political faction that the respondent trusts most
is not significantly related to the characteristics of the Intifada that
s/he prefers.
1.3 Support for suicide operations against Israeli
targets
As figure 4 shows, an increase is detected in the level
of public support for suicide operations against Israeli targets within
the current political conditions. At the present time, 76% of respondents
surveyed support the conception of suicide operations against Israeli targets.
This represents yet another increase from the 66% support level recorded
in the December 2000 Poll (#39), which itself was more than double the
level of support during the past 5 years (26.1% in March 1999, 28.2% in
August 1997, 23.6% in May 1997, 32.7% in April 1997, and 32.8% in June
95).
Figure 4:
Palestinians living in Gaza Strip are more supportive
of suicide operations against Israeli targets (86%) when compared to Palestinians
living in the West Bank (72%) and those living in East Jerusalem (62%).
Level of support of suicide operations among respondents
who trust Islamic factions most (90%) is higher than that of respondents
who trust Fateh most (69%), respondents who trust other factions most (66%),
and respondents who do not trust any faction (72%) (see figure 5).
Figure 5:
Male respondents support suicide operations against Israeli
targets more than female respondents (78% versus 72%). Additionally,
refugees support suicide operations against Israeli targets more than non-refugees
(81% versus 72%).
Age of respondent is negatively associated with support
for suicide operations against Israeli targets. Level of support for suicide
operations is 81% among respondents younger than 30 years and 73% among
respondents 30 years or older.
1.4 Satisfaction with Arab solidarity with the Intifada
When asked whether they were satisfied with Arab solidarity
with the Intifada, 41% of respondents indicated that they were satisfied,
while the rest were dissatisfied. Residents of East Jerusalem are
more likely to be satisfied with Arab solidarity with the Intifada (60%)
as compared to residents of Gaza Strip (44%) and the West Bank (34%). Additionally,
females are more likely to be satisfied with Arab solidarity with the Intifada
(46%) as compared to males (36%). Moreover, refugees are more likely to
be satisfied with Arab solidarity with the Intifada (44%) when compared
to non-refugees (37%). Furthermore, respondents with less than secondary
education are more likely to be satisfied with Arab solidarity with the
Intifada (46%) as compared to non-refugees (38%).
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PART TWO: PERSONAL OPINIONS REGARDING
THE PEACE PROCESS
2.1 Evaluation of the status of the peace process
Respondents were asked to evaluate the status of the peace
process during the current difficult conditions. Thirty percent of
respondents think that the peace process is dead and that there is no way
to resume negotiations, 44% think that the peace process is passing through
difficult times and its future is unknown, 19% think that the peace process
is still alive and it is possible to resume negotiations, and 6% do not
know (see figure 6)
Figure 6:
Respondents’ evaluations of the status of the peace process
are associated with the political party the respondents trust most.
Forty-seven percent of supporters of Islamic parties think that the peace
process is dead, as opposed to 35% of Palestinians who do not support any
faction, 28% of Palestinians who support other factions, and 17% of Fateh
supporters.
(The 17% ratio is important if related with Hamas figure)
2.2 Support for Oslo agreements
Forty-three percent of Palestinians support Oslo agreements.
The level of support for the Oslo agreements declined noticeably after
the eruption of the current Palestinian Intifada. Residents of West Bank/East
Jerusalem are more likely to support Oslo agreements than Gaza Strip residents
(50% versus 33%). As figure 7 shows, support for Oslo agreement is highly
correlated with the political faction that the respondent trusts most.
Sixty-seven percent of respondents who indicated that they trust Fateh
most support the Oslo agreements, as opposed to 40% of Palestinians who
trust other factions most, 34% of Palestinians who do not trust any factions,
and only 19% of Palestinians who trust Islamic factions most.
Figure 7:
Support for Oslo agreements is also associated with several
demographic and socioeconomic characteristics of respondents; females are
more supportive of Oslo agreements than males (48% versus 39%), non-refugees
are more supportive of Oslo agreements than refugees (48% versus 38%),
residents of villages are more supportive of Oslo agreements than residents
of cities and refugee camps (55%, 39%, and 36% respectively), and respondents
with less than secondary education are more supportive of Oslo agreements
than those with secondary education or higher (55% versus 39%).
2.3 Trust in Palestinian political or religious factions
When respondents were asked about the Palestinian political
or religious faction that they trust most, 35% indicated that they trusted
Fateh most, 26% indicated that they trusted Islamic factions most
(including Hamas, Islamic Jihad, Hizbollah, and other Islamic factions),
5% indicated that they trusted other factions most (including PFLP, DFLP,
FIDA, PPP, PLO), and 23% indicated that they did not trust any faction
(see figure 8).
Figure 8:
There is more trust for Fateh among residents of the West
Bank and Gaza Strip than among residents of East Jerusalem (42%, 39%, and
32% respectively). On the other hand, there is more trust for Islamic
parties among residents of Gaza Strip and East Jerusalem than among residents
of the West Bank (35%, 33% and 25% respectively).
Figure 9 depicts levels of trust for political and religious
parties among Palestinians over the past 10 months.
Figure 9:
2.4 Trust in Palestinian figures
When respondents were asked about the Palestinian figure
that they trusted most, 35% indicated that they trusted Palestinian President
Yasser Arafat, 9% indicated that they trusted Ahmad Yaseen, founder and
spiritual leader of the Islamic Resistance Movement (Hamas), 25% indicated
that they trusted other figures, and 31% indicated that they did not trust
anybody (see figure 10).
Figure 10:
Residents of the West Bank and Gaza Strip are more likely
to support President Arafat than residents of East Jerusalem (37%, 35%,
and 28% respectively). Residents of East Jerusalem are more likely
not to support any faction when compared to residents of the West Bank
and Gaza Strip (41%, 33%, and 26% respectively). Additionally, Palestinians
with less than secondary education are more likely to support President
Arafat than Palestinians with secondary education or higher (44% versus
32%). Moreover, Palestinians who are 30 years or older are
more likely to support President Arafat than Palestinians younger than
30 years of age (40% versus 30%).
Figure 11 depicts support for Palestinian figures among
Palestinians over the past 10 months.
Figure 11:
2.5 Satisfaction with the way President Arafat is handling
his work
Respondents were asked about their satisfaction with the
way President Arafat is handling his work as the head of the Palestinian
Authority. Sixty percent of Palestinians are generally satisfied
with the way President Arafat is handling his work. There is no significant
difference in the level of satisfaction by region of residence. However,
the level of satisfaction varies widely by the political faction the respondent
trusts more; 86% of Fateh supporters are satisfied with the performance
of President Arafat, as opposed to 59% of Palestinians who support other
factions, 46% of Palestinians who do not support any faction, and 33% of
Palestinians who support Islamic parties (see figure 12).
Figure 12:
2.6 Evaluation of the performance of the Palestinian
Authority
When asked about their views on the performance of the
Palestinian Authority in general, 64% of respondents stated that the Palestinian
Authority’s performance is good. Based on previous JMCC polls, there
is a gradual decline in the percentage of respondents who say that the
performance of the Palestinian authority is good. However, there
has been no change in the evaluation of Palestinian Authority’s performance
since the beginning of the current Intifada.
Evaluation of the performance of the Palestinian authority
is highly correlated with the faction that the respondent trusts most.
Eighty-seven percent of respondents who trust Fateh most said that the
Palestinian Authority’s performance in general is good, as opposed to only
38% of respondents who trust Islamic factions most, 56% of respondents
who trust other factions most, and 54% of respondents do not trust
any faction.
Figure 13:
Additionally, respondents’ evaluation of the performance
of Palestinian Authority as being good was correlated with place of residence
(67% in the West Bank, 62% in East Jerusalem, and 60% in Gaza Strip), gender
(69% in females and 9% in males), type of community (61% in cities, 61%
in refugee camps, and 69% in villages), and level of education (69% who
had less than secondary education and 61% who had secondary or higher education).
2.7 The role of the United States as a mediator in
the negotiations
The vast majority of respondents (96%) believe that the
United States is conducting its mediation in a biased manner towards the
Israelis. This belief does not differ by area of residence or other
characteristics of the respondent.
2.8 Preferred solution for the Palestinian-Israeli
conflict
Respondents were asked what they thought the preferred
solution for the Palestinian-Israeli conflict was. Forty-four percent
of Palestinians support the two state solution, 25% support a bi-national
state in historic Palestine, 15% think there is no solution to the conflict,
8% support a Palestinian state, and 3% support an Islamic state (see figure
13). (No comparison) ??
Figure 14:
2.9 Optimism about the future
When respondents were asked about their level of optimism
or pessimism about the future in general, 46% stated that they were optimistic,
and the rest were pessimistic. Respondents living in the West Bank/East
Jerusalem are more optimistic when compared to those living in Gaza Strip
(50% versus 40%). Additionally, 55% of respondents who indicated
that they trusted Fateh or other factions most were optimistic, as opposed
to 38% of respondents who indicated that they trusted Islamic factions
most, and 40% of respondents who indicated that they did not trust any
faction. It is noted that the percent of Fateh supporters who are
optimistic about the future dropped from 61% in December 2000 to 55% in
April 2001.
Figure 15:
Based on information obtained from previous JMCC opinion
polls, optimism about the future is at its lowest level since January 1994.
Level of optimism dropped from 68% at the June 2000 poll to 46% at this
poll.
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METHODOLOGY
Following is a description of the methodology used by
the JMCC Polling Unit.
A stratified multi-stage cluster random sample of 1,200
Palestinian individuals 18 years or older, from 60 sampling points, was
selected from the West Bank (including East Jerusalem) and Gaza Strip.
Face-to-face interviews were conducted with respondents in their homes.
In the West Bank, 760 people were surveyed from
the following areas: Jenin: Jenin, Kufr Ra’ee, al-Zababdeh, Yabad,
Aqaba , Silat al-harithia , Jenin Refugee Camp (RC) , Fahmeh, T’nak . Nablus:
Nablus, ‘Askar RC, Haris, Bidia, Hiwara, Burqa, Deir al-Hatab, a-Naqoura,
Ain Abous and Bidia . . Tulkarem & Qalqilya : Tulkarem, Bala’,
Qalqilia , Nur Shams RC , Zeita , Azzoun . Hebron: Hebron, Dura,
Idna, Sureef, Halhoul, Yatta, S’eer, and Aroub RC. Bethlehem: Beit
ta’mar, Beit Jala , Za’tra, al-khader, Beit Sahor and ‘ayda RC. Jericho:
Jericho and Ain al – Sultan . Ramallah & al-Bireh: al-Bireh,
Ramallah, Birzeit, Ni’leen, al-Mizra , al-‘Amari , Kharbatha Bani
Harith and Sinjil . Jerusalem : al-‘Izarria ,
Old City, Shu’fat, Beit Hanina, Wadi al-Joz, Beit Hanina a-Thata
, Anata , Hizma , Ras al-Amoud , Beir Nabala , Abu Dees , Qalandia RC .
In the Gaza Strip, 440 people were surveyed from
the following areas: Gaza North: Jabalia refugee camp, Jabalia,
Beit Lahia and Beit Hanoun. Gaza: Sheikh Radwan, a-Darji,
a-Tufah, Sabra, , a-Zeitoon, a-Nasser, a-Shujaeih, a-Rimal north and south
and Shati refugee camp. Deir al- Balah: al-Nusseirat refugee camp,
al-Maghazi refugee camp, Deir al- Balah, and al-Bureij RC . Khan Younis:
‘Abassan al-Kabira, Khan Younis refugee camp, Khan Younis, Bani Suheila
and al-Khuza’ . Rafah: Rafah, Rafah refugee camp and Tal al-Sultan
RC .
The margin of error is +/- 3 percent, with a confidence
level of 95%.
Sample distribution
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53.4% of the respondents were from West Bank, 10.0% from
Jerusalem, 36.6% from the Gaza Strip.
-
31.7% said they live in villages, 17.5% in refugee camps,
50.8% in towns/cities.
-
51.9% were male, 48.1% were female.
-
The average age of the respondents was 35.0 years.
-
33.1% were housewives, 20.4% were employees, 12.3% of the
respondents were students, 10.1% were laborers, 6.9% were businessmen/
private business, 7.5% were unemployed/ retired, 2.5% were farmers/fishermen,
2.9% were craftsmen, 1.6% were professionals, 1.4% did not give an answer.
Analaysis by Dr. Lama Jamjoum